Killing is justifiable if it is necessary. If killing is unnecessary, it is unjustifiable and therefore wrong. Then, a question is: When is killing necessary or unnecessary? Oberman addresses this question in relation to the act of other-defence: When is killing someone necessary or unnecessary to defend others against death? Continue reading →
One’s decision to have children, or to become a parent, has negative environmental impact. The birthing of children results in an increase in the global population, and ultimately in additional ecological burdens. Admitting this, Liz asks: Do individuals, at least in the affluent class, have a moral duty to attempt to mitigate the environmental impact of having children/ becoming a parent? Her answer is that they do. But Liz also argues that this does not mean individuals have a duty to have no (biological) child or not to become a (biological) parent. Continue reading →
We are delighted to have invited Prof Daniel Butt from Oxford University as the presenter for last week’s Political Theory Research Group seminar. Dan presented the paper ‘Should carnivores let their children eat meat?’.
Edinburgh doctoral candidate Louis Fletcher presented his paper on civilization and globalism at this week’s PTRG. A work in intellectual history, Louis’ paper charts the decline of civilization as an organizing concept in global political thought, and the birth of globalism in the interwar years in Europe. Drawing on the work of two liberal internationalists who wrote extensively on civilization and the emergent global order following the First World War, Louis explores how these thinkers, Arnold Toynbee and Quincy Wright, eschewed ‘civilization’ as a temporal achievement eventually reached by all cultures, embracing instead a cyclical understanding of the fortunes of history’s many civilizations. The twilight of the European empires and the catastrophe of war heralded a new era for Toynbee and Wright, as institutions such as the League of Nations and seismic shifts in the balances of power across Europe, the Americas, Russia, India and the Antipodean colonies transformed the global political order in this exceptional period. Continue reading →
For this week’s seminar, Mihaela Mihai presented a paper on complicity, hope, and imagination in the context of systemic political repression. Part of her greyzone project researching the potential of art to illustrate the contribution bystanders, collaborators, and beneficiaries make to political violence and widespread injustice, this paper explores the complex temporal dimension to navigating the social world. Its effects on how hope, resistance, and solidarity are perceived and structured. To achieve this goal, Mihaela initially puts forward a critical review of existing complicity literature, in its dominant moral and legal framework insufficiently attentive to humans’ positionality, e.g. how action is part of enduring social processes. This raises serious doubts about its ability to capture the relationship between complicit and resistant action in the messy context of the greyzone as further clarified using the example of Vichy France. In moving beyond the paradigm, her paper offers an analysis of agency and subjectification that helps broaden our understanding of the context of complicity without denying its connection to questions of blame and responsibility. Continue reading →
We are delighted to have invited Professor Henry Shue from Oxford University as the presenter for PTRG yesterday. In the presented paper, Professor Shue critically reflects upon his earlier argument: that it is important to make a distinction between ‘subsistence emissions’ and ‘luxury emissions’, and that this distinction should be incorporated into climate policy intended to achieve mitigation. ‘Subsistence emissions’ are emissions necessary for securing the basic right to subsistence, whereas ‘luxury emissions’ are those that exceed a minimally adequate level of emission. According to Professor Shue, it is morally unacceptable to ask the poor to sacrifice subsistence emissions so that the affluent can maintain their luxury emissions. Continue reading →
Today’s Political Theory Research Group seminar brought Dr. Matthew Chrisman’s paper The Speech Act of Protest. The paper aims at examining the conditions under which protests, as a speech act, are felicitous by deploying the speech-act theory. The paper argues that there are three constitutive norms of the speech act of protest: first, the act must aim to express disapproval of something; second, it must aim to demand some change in response to this disapproval; third, it must do both of these things by appealing to some presumed shared conception of what is fair. Because of these conditions, a protest which indicates insincerity or hypocrisy. The paper ends with comparing the liberal and republican accounts of civil disobedience, but Chrisman argues that the speech act theory developed above is a more general and neutral alternative to both liberal and republican accounts. Continue reading →
The economic premises of the Western liberal democracies are unsustainable in the light of social justice and ecology. This indicates the ‘necessity’ of conceiving of an alternative to the existing global economic institutions. The global financial system, too, needs to be reorganised and reoriented. But how? Answering this question may indicate the ‘possibility’ of conceiving of alternative constitutional arrangements concerning global finance. Continue reading →
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