On 13 January, our Edinburgh-St.Andrews PhD Political Theory Workshop is taking place. This is an opportunity for PhD students across the two institutions to present and receive feedback on their work. The programme is below. Interested guests are welcome to attend, although please note this is a pre-read event. A write-up of the workshop will be published next week.
PTRG Write-up: December 7
In “Needing and Necessity,” Guy Fletcher argues that we can better understand thought and talk about ‘needs’ if we learn from recent work on modal terms ‘ought’ and ‘must.’ Further, once we understand what is going on in much of existing needs theory, we have reason to be skeptical of the added value of talking about ‘needs’ rather than the more fundamental moral concept of ‘harm.’ Continue reading
This is a write-up of the meeting of the Political Theory Research Group, 30th November 2016.
The Political Theory Research Group was delighted to welcome Duncan Bell, University of Cambridge, who provided a paper on the English writer J.G. Ballard entitled Scripting the City: J. G. Ballard among the Architects. Continue reading
PTRG report, 23 November 2016
In this week’s PTRG meeting we discussed Mathias Thaler’s paper ‘Hope Abjuring Hope’. In this paper Mathias seeks to demonstrate the role which radical, utopian thinking ought to play within ‘realist’ political theory. Continue reading
On 18 November 2016, the Just World Institute (with the support of Edinburgh University’s Social Responsibility and Sustainability) organised an Ethics Forum with the title ‘Should universities restrict civil disobedience and student activism?’.
Read our report below.
Universities are often a central place for student activism. In recent years, the University of Edinburgh has seen occupations, campaigns, and actions that have put students in confrontation with University management. Across the UK, there have been cases of students being arrested, prosecuted, and suspended for disobedience and activism on their campuses. How tolerant should universities be towards student activism and disobedience? What role does protest serve in higher education institutions? Continue reading
PTRG seminar: Can Benign Leverage Be Relied On to End Global Poverty? 9 November 2016
Should people maximize the good they can do by earning much money as they can, so they can donate as much as they can to charitable programs? This is the argument of Effective Altruism. This view seems perfectly right to us, but Professor Tim Hayward holds the opposite view. The theme of his paper Can Benign Leverage be Relied on to End Global Poverty is to challenge benign leverage, the assumption of Effective Altruism and to show that it is a problematic solution to overcoming global poverty.
Political Theory Research Group seminar – 2 November 2016
Political Theory Research Group series 2016/17: 26 October
Akwugo Emejulu provided a chapter for discussion from her forthcoming book on the effects of austerity on minority women in France and Britain. In this chapter she, together with her co-author Leah Bassel, sets out the ways in which notions of political racelessness reproduce and legitimate violent erasure and exclusion of minority women from the European polity. Of particular concern is the role the white European left plays in perpetuating political racelessness to the detriment of such excluded groups. The chapter also reflects on how minority women can respond to these European commitments that have enabled post-colonial amnesia and white ignorance.
Political Theory Research Group series 2016/17: 12 October
This week we had the pleasure of discussing Dr Elizabeth Cripps’ paper, which introduced the idea of a “green parenting duty” as a requirement of climate justice and of respecting one’s child as a future moral agent. The work is to be presented later this month at the Aristotelian Society.
Political Theory Research Group series 2016/17: 28 September
Maximillian Jaede’s paper “Thomas Hobbes’s Proto-Liberal Conception of Peace” is an introductory chapter to a larger book project of the same title. In the chapter, he argues that there are more points of convergence between Hobbesian and liberal conceptions of peace than we might think. Indeed, although ‘Hobbesian realism’ and ‘liberalism’ are often characterised as rivals, a Hobbesian vision of peace is best seen as proto-liberal.