By Ankaret EL HAJ
At a time when English is spreading faster than ever, equality between languages has become a particularly pressing issue. Should one language have priority over another? Should we let minority languages die out? These are important questions and are often discussed in the field of interlinguistic justice. Further to this, Dr Helder De Schutter, an accomplished scholar of political philosophy from the Catholic University of Leuven, is working on the separate but connected issue of intralinguistic justice. This topic concerns the relationship between standard languages and dialects. In a paper he presented to our class on Contemporary Political Theory, he argues that while we consider the relative status of standard languages, we also need to consider the interface between the standard languages and the dialects over which they have, as an “internal monster,” gained political priority. Continue reading
PTRG 10 May 2017
Photo: Glenda Alvarez
Summary of the paper
The economic premises of the Western liberal democracies are unsustainable in the light of social justice and ecology. This indicates the ‘necessity’ of conceiving of an alternative to the existing global economic institutions. The global financial system, too, needs to be reorganised and reoriented. But how? Answering this question may indicate the ‘possibility’ of conceiving of alternative constitutional arrangements concerning global finance. Continue reading
This academic year, a collective of staff and students have continued the Political Theory Reading Group initiated by Mihaela Mihai. We have made good progress: Beginning with Antonio Negri’s early book Insurgencies, we then read Twenty Theses on Politics, one of the most important books by Latin American philosopher Enrique Dussel. This was followed by reading On the Postcolony by one of the most influential African and postcolonial philosophers, Achille Mbembe. We are currently reading a series of texts by Amy Allen, in preparation for her visit the University of Edinburgh in May. After this we will most likely read Friedrich Nietzsche.
This is a write-up of the meeting of the Political Theory Research Group, 15th March 2017.
(Photo: Zeinab Mohammed, CC-BY)
In what ways do theories of property and the social contract affect an individual’s freedom? Are members of a reasonably just society morally obliged to contribute to its economic system even in ways they might not want to, and within structures they might not agree with?
These are the questions that stand at the centre of Karl Widerquist’s exploration of freedom in capitalist societies, laid out in his book Independence, Propertylessness, and Basic Income – A Theory of Freedom as the Power to Say No. Continue reading
“Tetanus of the Imagination”: Violence, Imagination and Memory. Soldiers’ Testimonies of the Algerian War of Decolonisation. 1954-1962, in Les Temps moderns and Esprit
FLN soldiers (photo in public domain)
For this week’s seminar, Hugh McDonnell presented a paper on the testimonies of soldiers during the Algerian War of Decolonisation, 1954-1962. In this paper, Hugh seeks to capture the relationship between violence, imagination, and memory, with a particular focus on how imagination helps make sense of violence, but also how it is impeded, breaks down, and facilitates violence. He draws on two influential journals of the time, which reproduced these testimonies and played an important role in providing an alternative narrative to the general French disengagement with the cruelties committed in Algeria. For this, Hugh identifies two central strategies, firstly, mobilisation of imagination by connecting the occurrences in Algeria with the painful memory of German occupation for the French population during World War II. Secondly, the production of imagination, by actively analysing and challenging the institutionalisation of a culture where violence became normalised. Hugh is thus able to build a complex picture of the various instances of imagination surrounding the Algerian war on the French side, and thus the limitation and potential of imagination and memory in responding to violence.
The ensuing discussion covered a wide variety of topics and drew attention to many of the insights this paper provides. Questions focused among other things on the broader context of the testimonies considered in the paper and the role of testimony more generally. Further, on the story about imagination it may provide beyond the concrete context of the Algerian war. Lastly, the discussion considered wider methodological questions about approaches to history and the value of comparative analysis.
Written by Gisli Vogler
Hugh McDonnell is a Postdoctoral Research Fellow at the University of Edinburgh, working on the Greyzone project.
Statue of Hume on the Royal Mile, Edinburgh (Photo: Yukinori Iwaki)
This week’s PTRG session discussed ‘The Tory Consequences of Whig Foundations’ by Chandran Kukathas. In this paper, Chandran defends David Hume’s critique of social contract theory and demonstrates the broader implications this has for certain strands of liberalism today. He begins with a historical account of the emergence of the modern nation state before discussing attempts at its justification by social contract theorists. What unites the disparate theories provided by thinkers such as Thomas Hobbes, Jean-Jacques Rousseau, and Immanuel Kant is the idea that the legitimacy of the state comes from its embodying the abstract, collective will of the citizens who comprise it. Chandran contrasts this with the approach taken by Hume who rejects the idea of such a will and bases the endurance of the state on its ability to satisfy particular interests. This latter perspective is beneficial in outlining a more realist account of politics which acknowledges the sectional nature of society as a contest between competing interests. In attempting to justify the state in terms of the collective will of the governed, social contract theory can serve to obscure the particular interests which underpin the governance and institutions of the state. Continue reading
Source: Vinoth Chandar (CC BY-NC-ND 2.0)
This week the PTRG welcomed Anca Gheaus from Universitat Pompeu Fabra. In her paper, ‘The Best Available Parent’, Anca argues against the widely-held assumption that children’s biological parents have an automatic moral right to
exercise exclusive parental control over their children. Her argument rests on the liberal assumption that it is only justifiable to exert control over another individual when that individual has given their consent or, if consent cannot be given, when it is in the controlled individual’s best interests. Given that children fall into the latter category it is necessary that any controlling action is conducted in their best interests, which entails giving parental control to the best available parents.
In this week’s meeting of the Political Theory Research Group, we discussed a draft on “Judging violent resistances: Camus, Fanon and the grey zone of rebellion” by our group member Maša Mrovlje. In this paper, Maša sets out to discuss two things: first, she criticises current transitional justice scholarship for failing to attend to the complexities of violent resistance that cannot be understood in terms of victim-perpetrator dichotomies. In order to make sense of this ‘grey zone’, she introduces the reader to the ‘artistic inside’ the works of Albert Camus can offer. In contrast to Frantz Fanon for whom violence is needed — and justified — to counter the violent system of colonialism, Maša argues, Camus emphasises that this violence is necessarily an “involvement in the very injustice that needs to be overthrown” (9). In a second step, and with this perspective in mind, the paper turns back to questions of transitional justice by looking at the Truth and Reconciliation Commission in South Africa. Through the analysis of three artistic examples — the novels David’s Story (Zoe Wicomb) and The Innocents (Tatamkhulu Afrika) as well as the film Homecoming (Norman Make) –, various problems of the judgment of violent resistance regarding the Apartheid regime are pointed out. Continue reading
How are we to judge actions, inactions and rationalisations of people who find themselves in a murky grey zone of complicity with violence? What does ethics demand of us in dreadful, even impossible, situations? The film series explores cinematic depictions that bring the thorny issue of complicity to the fore, focusing on Nazi-occupied France, apartheid South Africa, Argentina’s Dirty War and Communist Romania. In selecting these four critically acclaimed films, we aim to provoke reflection on ambiguous aspects of violence and human rights abuses. A guiding premise of the event is that reckoning with such experiences is essential to learning from past atrocities and preventing future catastrophes.